"Bart Goddard" <goddardbe@netscape.net> wrote in message
news:Xns9A834BA4ADAD6goddardbenetscapenet@64.209.0.91...
> Miss Elaine Eos <Misc@your-pants.PlayNaked.com> wrote in
> news:Misc-C93839.19444216042008@news.sf.sbcglobal.net:
>
>
>> Then we all say "we lost our right to view porn, once
>> Napolean took
>> over." That's the nature of being conquored.
>
> Again, what sort of definition of "right" can you have
> that
> makes it possible to lose a right? We observe that man
> has
> certain inalienable rights, but then we alienate them.
> What does it mean to have a "right", especially when such
> having is unenforcable?
>
Think of it as a baseline, around which we can elaborate and
construct our preferred variations and flavours. We may all
agree that a person has a right to life, but then each
society goes and institutionalises its own particular
definition of "life" -- at the moment of conception, after
20/22/26 weeks, at a certain minimum level of intellectual
ability -- and any exceptions thereto.
>> Ok, so I'll concede that society has an obligation to NOT
>> do certain
>> things -- the old "no hitting, no stealing" rule. But do
>> NOT attempt
>> to slippery-slope this into society having some sort of
>> obligation
>> *TO* The People.
>
> It's not a slippery slope. Society is people. And people
> are
> social animals. We have obligations to each other, some
> passive
> and some active. If we don't follow through on the
> obligations,
> everyone dies. We are obliged to take care of our
> children
> and aging parents, if nothing else.
Ah, obligations.
Responsibilities.
Duties.
Concepts that assuredly do not play well in the Land of the
Individually Righted.
>
>
>> A right is "a just claim or title, whether legal,
>> prescriptive, or
>> moral: You have a right to say what you please."
>>
>> I'm PRETTY sure that no one in the discussion thus far
>> will disagree
>> with that...
>
> And yet I'm not finding it useful. To define "right" as
> "just"
> isn't really helpful, since in this case they're synonyms.
> I have
> the same trouble figuring out what is a "just" claim that
> I have
> figuring out whether something is a "right".
>
>> To the extent that I ever made such a gloat (i) I was
>> almost certainly
>> mistaken and (ii) "have none" was used sloppily to mean
>> "their
>> government protects such a small set of what I consider
>> 'basic human
>> rights' that what is left would appear a niggardly
>> amount."
>
> This doesn't square with what you say later:
>
>
>> If your right to live is violated, you (in the person of
>> your living
>> heirs -- same as if the stale Doritos kill you), you have
>> legal
>> redress.
>
> In the oppressive country, you don't have legal redress,
> so whatever
> it was, it wasn't a right after all...?
>
>
>
>> FWIW, "life" and "fresh Doritos" are two different scales
>> of "right."
>> But you're on the right track that a "right" is a sort of
>> government-sponsored guarantee.
>
> And again here. I have rights which those in oppressive
> countries
> do not, because their government doesn't guarentee them.
> TomS
> already made a big deal about the fact that the government
> doesn't
> "grant rights" (presumably they only "recognize rights.")
> Now
> you are saying something quite different: That rights are
> government
> dependent.
In an oppressive regime, your rights still exist --
notionally. To be meaningful, a right has to be exercised;
at the very lest, you ahve to have the choice to exercise
it.
>
>
>>> And to bring the argument down a level, I'm pretty sure
>>> we
>>> can cook up sensible scenerios where someone "has a
>>> right"
>>> which necessarily invokes action on the part of someone
>>> else.
>>
>> I'm PRETTY sure we can only do that if the obligated
>> person entered
>> freely into the obligation.
>
> I have a right to a speedy trial. That certainly invokes
> action on a number of people. I have a right to a jury
> trial,
> and that means 12 or 18 people have to leave off their
> jobs
> and get paid $6 a day to sit and listen to me fabricate
> outlandish stories. None of those on the jury entered
> into
> the agreement willingly. It comes from being born here,
> rather than there.
>
>
>> And the difference between me-offering to be obligated to
>> you and you
>> offering for me to be obligated to you (or Alex or
>> whoever) is pretty
>> much the thing that this argument is about.
>
> I most firmly believe that you have an obligation to help
> the
> weak in distress. Very few people wouldn't think you an
> utter
> cad if you walked causally by a mugging victim bothering
> only
> to shrug. It's not a government guaranteed obligation,
> but
> a moral one. There are sins of commission and sins of
> omission.
Bingo.
In some countries it is indeed a legal obligation, BTW;
"failure to render aid" is a felony which may land you in
prison throughout much of Europe.
On a personal note, I find it vaguely ironic that I so often
end up defending such positions when I'm not even a
Christian ...
>> I have the right not to be coerced into joining your
>> band!
>
> It doesn't seem like it. A guy is born into a family (a
> band)
> and, while we don't call it coercion, he has no choice
> about
> this. Similarly, he's born in a country (band), which,
> while he
> doesn't realize it, has been protecting him from danger,
> and
> educating him and, by the time he's 16, has given him so
> much
> that he could never repay it. He's in the band, whether
> he
> wills it or not.
I dimly remember seeing calculations that it is, in fact,
possible to put a figure on the cost, or at least a
reasonable estimate. IIRC, it was somewhere in the
low-to-middle six figures.
Of course, that sort of calculation is moot since a
government will not permit such an abdication.