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2007 Ion 2.4 hesitation
2007 Ion 2.4 hesitation
6 month old '07 Ion 2.4 with 6000 miles hesitates when warm. I love the
extra 30 hp, but now the car has developed a serious hesitation problem-when
I hit the gas, it stumbles and startles, then finally takes off. Should I
try a higher octane gas?
6 month old '07 Ion 2.4 with 6000 miles hesitates when warm. I love the
extra 30 hp, but now the car has developed a serious hesitation problem-when
I hit the gas, it stumbles and startles, then finally takes off. Should I
try a higher octane gas?
Re: 2007 Ion 2.4 hesitation
the 2.4 requires premium gas, have you been running that or regular? cheap
regular gas will cause problems too. FYI, you can run regular once in awhile
in the 2.4 but it prefers high octane. If that's not it, sounds like
something's sticking, bring it back to the shop for warranty work.
--
marx404
"Mark F. Arena" <mfarena@roadrunner,com > wrote in message
news:478399d0$0$28833$4c368faf@roadrunner,com ...
>6 month old '07 Ion 2.4 with 6000 miles hesitates when warm. I love the
>extra 30 hp, but now the car has developed a serious hesitation
>problem-when I hit the gas, it stumbles and startles, then finally takes
>off. Should I try a higher octane gas?
>
the 2.4 requires premium gas, have you been running that or regular? cheap
regular gas will cause problems too. FYI, you can run regular once in awhile
in the 2.4 but it prefers high octane. If that's not it, sounds like
something's sticking, bring it back to the shop for warranty work.
--
marx404
"Mark F. Arena" <mfarena@roadrunner,com > wrote in message
news:478399d0$0$28833$4c368faf@roadrunner,com ...
>6 month old '07 Ion 2.4 with 6000 miles hesitates when warm. I love the
>extra 30 hp, but now the car has developed a serious hesitation
>problem-when I hit the gas, it stumbles and startles, then finally takes
>off. Should I try a higher octane gas?
>
Re: 2007 Ion 2.4 hesitation
I didnt post this, this guy is a douche who is hijacking peoples post names
and will be reported to his ISP.
--
marx404
"marx404" <404@404,com > wrote in message
news:7251cfef%3$72352-2f859bcd@roadrunner,com ...
> the head and the heart of those to whom we speak, on the one hand, and, on
> the other, between the thoughts and the expressions which we employ. This
> assumes that we have studied well the heart of man so as to know all its
> powers and, then, to find the just proportions of the discourse which we
> wish to adapt to them. We must put ourselves in the place of those who are
> to hear us, and make trial on our own heart of the turn which we give to
> our
> discourse in order to see whether one is made for the other, and whether
> we
> can assure ourselves that the hearer will be, as it were, forced to
> surrender. We ought to restrict ourselves, so far as possible, to the
> simple
> and natural, and not to magnify that which is little, or belittle that
> which
> is great. It is not enough that a thing be beautiful; it must be suitable
> to
> the subject, and there must be in it nothing of excess or defect.
>
> 17. Rivers are roads which move, and which carry us whither we desire to
> go.
>
> 18. When we do not know the truth of a thing, it is of advantage that
> there
> should exist a common error which determines the mind of man, as, for
> example, the moon, to which is attributed the change of seasons, the
> progress of diseases, etc. For the chief malady of man is restless
> curiosity
> about things which he cannot understand; and it is not so bad for him to
> be
> in error as to be curious to no purpose.
>
> The manner in which Epictetus, Montaigne, and Salomon de Tultie wrote is
> the
> most usual, the most suggestive, the most remembered, and the oftenest
> quoted, because it is entirely composed of though
>
>
I didnt post this, this guy is a douche who is hijacking peoples post names
and will be reported to his ISP.
--
marx404
"marx404" <404@404,com > wrote in message
news:7251cfef%3$72352-2f859bcd@roadrunner,com ...
> the head and the heart of those to whom we speak, on the one hand, and, on
> the other, between the thoughts and the expressions which we employ. This
> assumes that we have studied well the heart of man so as to know all its
> powers and, then, to find the just proportions of the discourse which we
> wish to adapt to them. We must put ourselves in the place of those who are
> to hear us, and make trial on our own heart of the turn which we give to
> our
> discourse in order to see whether one is made for the other, and whether
> we
> can assure ourselves that the hearer will be, as it were, forced to
> surrender. We ought to restrict ourselves, so far as possible, to the
> simple
> and natural, and not to magnify that which is little, or belittle that
> which
> is great. It is not enough that a thing be beautiful; it must be suitable
> to
> the subject, and there must be in it nothing of excess or defect.
>
> 17. Rivers are roads which move, and which carry us whither we desire to
> go.
>
> 18. When we do not know the truth of a thing, it is of advantage that
> there
> should exist a common error which determines the mind of man, as, for
> example, the moon, to which is attributed the change of seasons, the
> progress of diseases, etc. For the chief malady of man is restless
> curiosity
> about things which he cannot understand; and it is not so bad for him to
> be
> in error as to be curious to no purpose.
>
> The manner in which Epictetus, Montaigne, and Salomon de Tultie wrote is
> the
> most usual, the most suggestive, the most remembered, and the oftenest
> quoted, because it is entirely composed of though
>
>
