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Hitachi AX-M69 display
Hitachi AX-M69 display
I bought a Hitachi ax-m69 ab9out 13 months ago and the display has dimmed to
almost barely visible from bright blue.
I have tried unpluggin it (wishful thinking) to try and reset it.
The manual says nothing about dimming controls.
There isa button which says CLK.DIM which I have pressed and does nothing
but change the type of grpahic equalizer format. Tried pressing it on
conjuction with all the other buttons and no joy.
Anyone know what might be up with it ?
Spent about £150, not that great sound but for a budget unit it was not bad.
I contacted hitachie support who have failed to respond to me after 14
working days.
Any help appreciated.
I bought a Hitachi ax-m69 ab9out 13 months ago and the display has dimmed to
almost barely visible from bright blue.
I have tried unpluggin it (wishful thinking) to try and reset it.
The manual says nothing about dimming controls.
There isa button which says CLK.DIM which I have pressed and does nothing
but change the type of grpahic equalizer format. Tried pressing it on
conjuction with all the other buttons and no joy.
Anyone know what might be up with it ?
Spent about £150, not that great sound but for a budget unit it was not bad.
I contacted hitachie support who have failed to respond to me after 14
working days.
Any help appreciated.
Re: Hitachi AX-M69 display
Who would desire to have for a friend a man who talks in this fashion? Who
would choose him out from others to tell him of his affairs? Who would have
recourse to him in affliction? And indeed to what use in life could one put
him?
In truth, it is the glory of religion to have for enemies men so
unreasonable; and their opposition to it is so little dangerous that it
serves, on the contrary, to establish its truths. For the Christian faith
goes mainly to establish these two facts: the corruption of nature, and
redemption by Jesus Christ. Now I contend that, if these men do not serve to
prove the truth of the redemption by the holiness of their behaviour, they
at least serve admirably to show the corruption of nature by sentiments so
unnatural.
Nothing is so important to man as his own state, nothing is so formidable to
him as eternity; and thus it is not natural that there should be men
indifferent to the loss of their existence, and to the perils of everlasting
suffering. They are quite different with regard to all other things. They
are afraid of mere trifles; they foresee them; they feel them. And this same
man who spends so many days and nights in rage and despair for the loss of
office, or for some imaginary insult to his honour, is the very one who
knows without anxiety and without emotion that he will lose all by death. It
is a monstrous thing to see in the same heart and at the same time this
sensibility to trifles and this strange insensibility to the greatest
objects. It is an incomprehensible enchantment, and a supernatural slumber,
which indicates as its cause an all-powerful force.
There must be a strange confusion in the nature of man, that he should boast
of being in
Who would desire to have for a friend a man who talks in this fashion? Who
would choose him out from others to tell him of his affairs? Who would have
recourse to him in affliction? And indeed to what use in life could one put
him?
In truth, it is the glory of religion to have for enemies men so
unreasonable; and their opposition to it is so little dangerous that it
serves, on the contrary, to establish its truths. For the Christian faith
goes mainly to establish these two facts: the corruption of nature, and
redemption by Jesus Christ. Now I contend that, if these men do not serve to
prove the truth of the redemption by the holiness of their behaviour, they
at least serve admirably to show the corruption of nature by sentiments so
unnatural.
Nothing is so important to man as his own state, nothing is so formidable to
him as eternity; and thus it is not natural that there should be men
indifferent to the loss of their existence, and to the perils of everlasting
suffering. They are quite different with regard to all other things. They
are afraid of mere trifles; they foresee them; they feel them. And this same
man who spends so many days and nights in rage and despair for the loss of
office, or for some imaginary insult to his honour, is the very one who
knows without anxiety and without emotion that he will lose all by death. It
is a monstrous thing to see in the same heart and at the same time this
sensibility to trifles and this strange insensibility to the greatest
objects. It is an incomprehensible enchantment, and a supernatural slumber,
which indicates as its cause an all-powerful force.
There must be a strange confusion in the nature of man, that he should boast
of being in
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